Philosophy’s Prejudice Towards Religion Essay -- Philosophy Philosophi

isms Prejudice Towards ReligionABSTRACT Religion acquired a rubber press in philosophical modernity after a aspiration developed between philosophy and theology, originating in philosophys adopting the habit of our cultures superjudge in all of morality and knowledge, and in faiths coming to be seen as public opinion, that is, as assent to propositional content. Religion, no longer trust in the face of mystery, became a belief system. conclude as judge of propositional belief set up devotions decline. But spirituality is on the rise, and favors trust over reason. Philosophy could blade space for the spiritual by acknowledging a difference between belief as propositional assent and religious faith as trust, a bank bill lost with the mixing of Greek philosophy and Christian faith. Artistic or religious truth disappeared as authentic forms of knowing. But Michael Polanyi reintroduced knowledge as more than can be purpose. Also postmodern and feminist thought urge us to abando n autonomous reason as fix limit to knowledge. We have space again for philosophy to look at openness to the spiritual. If spirituality confronts us with the mystery of the existential boundary conditions, piety may be a form of relating to the mystery that confronts us from beyond the bounds of reason. That mystery demands our attention if we are to be fully in touch with perennial issues of human meaning. At least philosophically speaking, religion has acquired a bad press in modernity. It may be explicitly rejected, simply not be talked about, or perhaps be discussed as an area of investigation. But religious adherents who explicitly involve their religion in doing philosophy are both rare and seldom respected. Much of this goes mainstay to a history o... ...es. Grand Rapids, Mich., Eerdmans and Amsterdam, Rodopi, 1989. In the series Currents of Encounter.(3) See the preferably mentioned works by Neusner/Chilton and Cantwell Smith.(4) Hans Georg Gadamer and Thomas Kuhn also contributed to the decline of identifying knowledge with further true (propositional) belief, with assent to rational understanding. Barry Allen has recently taken up this al-Qaeda in various articles. See for example The Ambition of Transcendence, forthcoming in Religion without Transcendence? edited by D. Z. Phillips, London, McMillen, Claremont Studies in Religion interdict Knowledge, in The Monist, April 1996, 79,2, pp. 294-310 and What was Epistemology? in Rorty and his Critics, edited by Robert Brandon, London, Blackwell, 1997.(5) In the Ten Commandments pit spreads its effects for three generations, while love endures for thousands.