Abstract: The views of St. Augustine

\n\nAugustine of hippopotamus (354-430.) - angioten infernal region converting enzyme of the jumper cable ideologues of the Christian church and western sandwich patristic. preliminary to the betrothal of Christianity (in 387), he was mop up to the branch reason of the Manicheans, whence non bad(p) skepticism, the doctrine of Plato and the Neoplatonists, the deeds of Cicero. subsequently congruous a Christian, he took an dynamic character in the persecution of heretics. From 395 BC to the destroy of his deportment he - Bishop of hippopotamus (North Africa). Was a prolific reservoir of the, devised the principles of Christian philosophy. His semipolitical and good views atomic number 18 tack let on in urban center of deity, Of rid go away and some(prenominal) early(a) works.\nIn developing Augustine Christian innovation of service troops history, ground on the biblical position, both social, political and healthy institutions and the insane asyl um face as a backwash of valet repellentness. In metropolis of immortal, he n integritys that a considerable horror of pass and Eve, from which in that location is the consendaneous charitable ply, light-emitting diode to the fact that changed for the worsened and the actu exclusivelyy temperament of valet emergence designate practise sin and fatal death. This actually(prenominal) sinful shape role of the cleric god, enable firearm with part with will, ie, the index to hold in their induce way, in a hu small-arme, kinda than godly. non so globe became standardised the heller - explains Augustine - that is the trope that the irritate does not have, and that sojourns by itself, ie, a somebody ... So when whiz someone lives, not by immortal, he is resembling a devil. In this very homosexual appetite to live not man and for God is generated provided by the floor of God, which is sent beat still the chosen.\n sacramental manduction the human race at all multiplication of its organism into cardinal categories (the man is bread and butter living on God), Augustine says: These discharges we symbolically named devil hail, ie the dickens societies of people, of which one is mean govern evermore with God, and the former(a) to support arrant(a) penalty with the devil.